Jumat, 19 September 2014

* Download PDF Competent to Counsel: Introduction to Nouthetic Counseling: The Jay Adams Librar, by Jay E. Adams

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Competent to Counsel: Introduction to Nouthetic Counseling: The Jay Adams Librar, by Jay E. Adams

Competent to Counsel: Introduction to Nouthetic Counseling: The Jay Adams Librar, by Jay E. Adams



Competent to Counsel: Introduction to Nouthetic Counseling: The Jay Adams Librar, by Jay E. Adams

Download PDF Competent to Counsel: Introduction to Nouthetic Counseling: The Jay Adams Librar, by Jay E. Adams

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Competent to Counsel: Introduction to Nouthetic Counseling: The Jay Adams Librar, by Jay E. Adams

A Classic in the Field of Christian Counseling Competent to Counsel has helped thousands of pastors, students, laypersons, and Christian counselors develop both a general approach to Christian counseling and a specific response to particular problems. Using biblically directed discussion, nouthetic counseling works by means of the Holy Spirit to bring about change in the personality and behavior of the counselee. As Dr. Jay Adams points out in his introduction, "I have been engrossed in the project of developing biblical counseling and have uncovered what I consider to be a number of important scriptural principles. . . . There have been dramatic results. . . . Not only have people's immediate problems been resolved, but there have also been solutions to all sorts of long-term problems as well." It establishes the basis for and an introduction to a counseling approach that is being used in pastors' studies, in counseling centers, and across dining room tables throughout the country and around the world

  • Sales Rank: #1023329 in Books
  • Published on: 1970
  • Binding: Hardcover

Most helpful customer reviews

25 of 30 people found the following review helpful.
Helping hurting people
By Mike Parks
Anyone that wants to grasp what nouthetic counseling is should read this book. Adams does a nice job of laying out the book so his readers can comprehend his position. He dedicates the entire 4th chapter to defining, "What is Nouthetic Counseling?" He states, "Nouthetic counseling in its fullest sense, then, is simply an application of the means of sanctification p.73" (I.e. helping others grow in Christ). People often accuse Adams of equating everything to sin, but he clearly makes a distinction between biochemical problems and non-biochemical. If you are an integrationist, Adams work will help you understand the "other side" of the debate. If you are completely a non-integrationist this may be your "pillar text" concerning counseling. Either way, if you are a person trying to help hurting people, this book will help equip you, even if you do not fully agree with Adams approach.

130 of 169 people found the following review helpful.
Provocative in its time, but its time to move on.
By K. Eames
This book by Dr. Adams is remarkable because it opened the debate among Christians about the practice of counseling. Adams goes after some easy targets, namely Freud and Rogers. He invites the Christian to examine the sufficiency of Scripture for providing counsel in times when wisdom is needed. He identifies important passages in Scripture that certainly encourage us to counsel one another in love and truth.
However, there are several notable shortcomings. First, Adams adopts a simplistic approach to mental illness - one that has potential to do considerable harm if misapplied. While he rightly differentiates between faux non-organic "illnesses" and bona fide chemical brain disorders, he neglects a significant in-between region that consists of deeply troubled individuals whose cognitive make-ups or personality organizations make responding positively to simplistic and direct confrontation unlikely. The nuances of relationship-building that are an important component of therapy and discipleship appear to be lacking.
Second, to say this is a reformed perspective on counseling appears to misapply the meaning of "reformed." Reformed theology acknowledges the Lordship of Christ in all things, including psychology and psychotherapy. To exclude some theories, practices, and methods simply because they are extra-biblical (not anti-biblical, just not in the Bible) denies the Christian's ability, even the command via the Cultural Mandate, to examine the truth in God's world and apply it in faith and wisdom. It is best embodied by Kuyper's insistence that there is not a square-inch of creation over which Christ does not say "mine!" Unfortunately, Dr. Adams seems to miss this wider application of reformed theology in favor of a vehement rejection of theories that are becoming historical relics and an application of Biblical behaviorism. Adams is unable to maintain a sense of consistency in his own model: he rejects some secularists but praises the reality therapy of Glasser and Mouwer.
Whether Adams intended for this to occur or not, his book has become a rallying point around which to bash psychology and psychotherapy. There is without question some truly unbiblical stuff in historical psychology and some truly hideous stuff in contemporary pop psychology. However, the study of the workings of the human mind, human thought processes, emotions, and behaviors, is as important an endeavor as studying any other aspect of creation. We cannot simply toss the whole discipline out because those who pioneered its study rebelled against God and sought to suppress His truth in unrighteousness. This is the classic ad hominum argument. As Christians, we should do better.
I am grateful that Dr. Adams has given us a starting place to recognize the dangers of the likes of Freud and Rogers (he should have come down hard on Jung - he's both dangerous and looney), the high value of Scripture in providing counsel for wisdom, comfort, and therapy as needed, and the importance of examining psychology closely to separate truth from error. However, it is time to move on. Let's elevate the dialogue and stop knocking down the straw man. He's about out of straw.

11 of 13 people found the following review helpful.
Good Intro to Biblically-Centered Counseling
By In Process
What if you suddenly found yourself counseling a friend on a problem they are facing? What would be the basis or foundation for your advice? Would you quickly do a "google search" to find the latest self-help book on the subject? Would you go to the library and consult a Psychology journal for the latest theories on behavior modification?

If you are a Christian, your answer should be "No! The word of God!" The Bible is the Christian's basis for wisdom in living. The Bible addresses the most fundamental issues of mankind. The Bible has the answers for life's most perplexing problems. Therefore, Christian counseling must be BIBLICAL counseling. In this book, Jay Adams provides a general introduction to this topic of Biblical counseling. I found this book to be a helpful introduction to the subject with many "golden nuggets" of practical advice.

Sadly, many pastors and other leaders have ceded ground to Psychology and Psychiatry. Under the guise of "mental illness," these theories attempt to shift responsibility from the counselee and blame outside influences (pg 1-19) (By this assessment, I am NOT including legitimate "organic" problems, such as brain or chemical damage). Freud's principles are based on the belief that religion is invented to fulfill man's needs. Furthermore, his views "encouraged irresponsible people to persist in and expand their irresponsibility...and made it respectable." (pg 17). Christians, on the other hand, understand that the basic problem in man is SIN (Romans 3). Only the Bible provides the solution to the problem of sin - the Gospel of Jesus Christ. The Bible's message is that all people are utterly sinful and deserve judgment and hell. However, sinful men can find salvation and reconciliation to God through faith in Jesus Christ through His atoning death on the cross. Thus, Biblical counseling is Gospel-saturated counseling.

Adams uses the term "nouthetic counseling" to describe Biblical counseling. The term "nouthetic" is derived from the New Testament term for "admonish" or "warn" in such passages as Colossians 3:16 and Romans 15:14 ("...I [Paul] also am convinced that you yourselves are full of goodness, filled with all knowledge and able also to ADMONISH one another"). The basic idea in the New Testament is that Christians must CONFRONT each other. The term includes the following elements: 1.) Concern for the benefit of the counselee, 2.) something is wrong that must be confronted, 3.) thinking and behavior must change, 4.) Verbal instruction must be used, 5.) the goal of this instruction is for the counselee to confirm to biblical standards, and 6.) Scripture is sufficient for this advice (2 Tim 3:16... "All Scripture is God-breathed and is USEFUL or PROFITABLE for teaching, reproving, correction, and training in righteousness") (pg 44-50).

The book does an especially good job of modeling biblical counseling. As I read the book, I made note of the following helpful tips for the biblical counselor:
- Watch for the counselee's harboring resentment as the source of physical and mental problems (Prov 26:23-26) (pg 26-34). Psalms 51, 38, and 32 show that there can be physical effects of unrepentant sin (pg 115-122)
- Don't feed the counselee's avoidance patterns. Instead "speak the truth in love" and call a spade a space. "It is not merciful to be nonjudgmental"(pg 33-34) Don't minimize their sin with compliments (Prov 25:20) (Pg 140).
- Be careful of becoming so sympathetic that you fail to hold them responsible (pg 58) and fail to think straight about their problem (pg 59). To say that "Your problem seems basically to be the result of sin" will not discourage the counselor, but rather will give him hope (pg 139). Sometimes the direct question may be in order, "Where has the present sinful behavior (or attitude) gotten you?" (pg 210)
- Don't act as "neutral" in the counseling environment. Instead, be intensely concerned (2 Cor 2:4, 11:29, 3 Jn 4). (pg 53-54)
- Stress to the counselee the need to stop running and hiding, but, rather repenting (pg 55).
- Remember the goal of counseling is conformity to the likeness to Christ (Eph 4:13). "By His power the Spirit then enables the client to begin to put off the old man with its old patters of life, and to put on the new man with its new biblical patters." (pg 74). [side note - I do not like the term "client"...it sounds too professional and uninvolved]
- Spend less time finding out how people feel. Instead, look for behavior. Ultimately behavior determines feelings. (pg 93) (c.f. Genesis 4:3-7)
- Use the book of Proverbs to exhort the counselee to wise living! (pg 99-100)
- Don't be afraid to provide loving rebuke of sinful attitudes and actions (pg 101-102)
- Look for "I can't" kind of speech. Remind them of the faithful God of 1 Cor 10:13. Set this tone early in counseling (pg 132, 135) Once they see progress, also remind them of 1 Cor 10:12 - "Let him who thinks he stands take heed lest he fall."
- After you model Biblical problem solving, send them home to discover a solution to a particular problem and report what they find. (pg 193-195)
- Assign "homework" based on bible study, prayer and introspection. The Problem-Solution worksheet on pg 197 might be helpful: "What Happened, What I Did, What I Should have Done, What I Now Must Do"
- Use the "Iceberg" method to discover the underlying issues. "Whatever is protruding above the surface...is material for counseling. As the counselor chips away at the topic, more and more of the iceberg rises, until eventually the bulk of it is in sight." (pg 203)
- Point the counselee to Scripture to understand Godly communication and anger resolution(Ephesians 4) (pg 217-224)

As complements to this book, I also highly recommend "Instruments in the Redeemer's Hands" by Paul David Tripp and "How People Change" by Timothy Lane and Paul David Tripp.

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